From the Series: Why Miracles

Go tell John … (Luke 7:22)

What is leprosy?

The modern term for leprosy is “Hansen’s Disease”, a chronic bacterial infection caused by Mycobacterium leprae that primarily affects the skin, peripheral nerves, eyes, and lining of the nose, leading to numbness, skin lesions, and potential nerve damage. 

Leprosy is called Hansen’s disease to honor Norwegian physician Gerhard Armauer Hansen who discovered the causative bacterium, Mycobacterium leprae, in 1873,  

Today, progression of the disease can be stopped by antibiotics, but the damage to tissues is generally permanent.

Prior to antibiotics, there was no cure. Even today, there are leper colonies. People choose to live there to avoid social stigma. The disease may be cured, but the damage is still visible.

In the first century, there was no cure.  As the disease progressed, finger, toe, hand, feet, ears, and nose tissue was lost.  In Israel, they practiced the Law of Leper written by Moses about 1,400 years before that time.

The Law of The Leper – Leviticus 13

Leviticus 13:3  

Leviticus 13:45-46

Contrast this with the Law for Levites who serve the LORD

When you compare the Law of the Levite with the Law of the Leper the contrast is obvious.   The Leper may not approach the LORD with sacrifices of praise and worship.  He may not enter the Temple or be with his people.

The Law of the Leper is unique in that there is a sacrifice associated with being declared clean!  After about 1,400 years, the only recorded time a leper was healed was a Gentile, Naaman, a commander of the Syrian army (2 Kings 5). 

The Law for Cleansing a Leper

This is the first stage,
restoring the leper to the camp (community).

This is the second stage,
restoring the leper to fellowship with the LORD.

Psalm 51:7

The psalmist refers to the sprinkling the cleansed leper using hyssop in Leviticus 14:4-7.

CLEANSED

Unlike the blind and the lame, the term used in every case in the synoptic gospels (Matthew, Mark, and Luke) is “cleansed.”

The term καθαρίζω is used in a general sense as washing dishes, but it is the term used for consecration as in the Law of Levites in preparation to approach the LORD.  In the case of Naaman, we are told that his flesh returned as a child (2 Kings 5:14).

The three synoptic gospels, Matthew, Mark, and Luke all record what may be the same event.

Matthew 8:1-4

FOR A TESTIMONY UNTO THEM

Once again, did they recognize the sign?

Mark 1:40-44,45

Mark adds that Jesus was “moved with compassion”

He also adds the disobedience of the command to tell no man.

Luke 5:12-16

Luke introduces the narrative with “behold” – indicates and eyewitness account.

Luke provides the medical description: Full of Leprosy.

Luke does not report that the cleansed leper is responsible for spreading the word.

ARE YOU WASHED?

“Wash me and I shall be cleansed.” Psalm 51:7

One commentator makes the observation that you can almost hear the wedding bells as the leper asks,
“Will you?” and the Savior responds, “I will.”

If Jesus is willing to touch a leper, a man diseased and full of sores, there is nothing that would keep Him from touching you and making you clean.  You do not need to bring birds, lambs, flour and oil.  It is the blood of Jesus Christ that cleanses from all sin.

We sing the chorus

Have you been to Jesus for the cleansing power?
Are you washed in the blood of the Lamb?
Are you fully trusting in His grace this hour?
Are you washed in the blood of the Lamb?

Twenty-Six times we read these words in Scripture:
“Come Unto Me.”

The invitation is open.

You may approach the Father through the work on the cross of His Son.

The LORD invites you to COME NEAR!

Will you come and be clean?